The Consecrated Life

We would like to publish some homilies that Fr. Buela has written about the consecrated life. These homilies have been written especially for the Servidoras. We pray that these reflections only draws one closer to God.

Institute of the Incarnate Word

Institute of the Incarnate Word
Priestly Ordinations - Institute of the Incarnate Word

Thursday, October 29, 2015

New Woman Cont... - Dignity of the Woman

Beginning of the homily

Dignity of the Woman

The Holy Father mentions two important points in the life of man in which the woman carries out her unique and special role: creation and Redemption. The maternity and sanctity of life of the woman-mother are of incalculable importance with respect to the human soul.

  • Without the sincere gift of self; without the gift of her feminine body and her maternal, generous, and kind soul, the birth of man into the light of this world would not exist. Thus, the family is founded in the womb of the woman.
  • The woman-mother has the role of educator in life. With her example of surrender, of maternal love, of physical and psychological sacrifice, she must lead not only her children but also in a wider sense all of her surrounding society towards a more humane mode of living. A woman’s education of her children is of great importance in the Church.
  • In the homily for the beatification of Isidore Bakaria, Elisabetta Canori Mora, and Gianna Beretta Molla, the Pope indicates the necessary elements for day-to-day maternity: heroism marked by the values of fidelity, chastity, and  sacrifice. In addition, he thanks Christian mothers for following the way of God in their vocation as mother: “this daily heroism is also the silent but effective and eloquent witness of all those ‘brave mothers who devote themselves to their own family without reserve, who suffer in giving birth to their children and who are ready to make any effort, to face any sacrifice, in order to pass on to them the best of themselves.[1] In living out their mission ‘these heroic women do not always find support in the world around them. On the contrary, the cultural models frequently promoted and broadcast by the media do not encourage motherhood. In the name of progress and modernity the values of fidelity, chastity, sacrifice, to which a host of Christian wives and mothers have borne and continue to bear outstanding witness, are presented as obsolete ... We thank you, heroic mothers, for your invincible love! We thank you for your intrepid trust in God and in his love. We thank you for the sacrifice of your life ... In the Paschal Mystery, Christ restores to you the gift you gave him. Indeed, he has the power to give you back the life you gave him as an offering.’”[2]
  • The woman then, by her physical state of motherhood and with the disposition of her soul towards maternity, has the specific role of protector of life. If she is not willing to give birth, life does not exist. For this reason the Pope makes a strong appeal, “A radical solidarity with women requires that the underlying causes which make a child unwanted be addressed. There will never be justice, including equality, development and peace, for women or for men, unless there is an unfailing determination to respect, protect, love and serve life – every human life, at every stage and in every situation (cf. Evangelium Vitae, 5 and 87).”[3]

Fr. Carlos Miguel Buela, IVE

[1] John Paul II, Homily for the Beatification of Isidore Bakanja, Elisabetta Canori Mora and Gianna Beretta Molla (24 April 1994): L'Osservatore Romano, 25-26 April 1994, 5
[2]  John Paul II, Evangelium Vitae, n. 86.
[3] Letter of His Holiness John Paul II to Mrs. Gertrude Mongella Secretary General of the Fourth World Conference on Women on the United Nations.

Tuesday, October 20, 2015

New Woman - The Woman, Spouse and Mother in the Natural Order - Homily Fr. Carlos Buela

The Beginning of the Homily

1. The Woman, Spouse and Mother in the Natural Order
a. Some Generalizations about Woman
The woman is a “creature gifted with a subjectivity that is the source of a responsible autonomy in the gestation of life itself. This subjectivity, far from isolating and confronting peoples, is a source of constructive relationships which find their fulfillment in love… For the woman, this subjectivity is the foundation of a specific mode of being, a feminine being enriching and even indispensable for a harmonious human  coexistence, in the family as well as in the other social and existential environments.”[1]
Natural law demonstrates that in the complementary relationship between man and woman, the human species reaches one of the ends to which it has been called: procreation. In this manner, the sons of men are the sons of God in the divine plan of life.
In a special way, the Pope says that “woman assumes almost a ‘foundational’ role with regard to society”[2] because “Parenthood - even though it belongs to both - is realized much more fully in the woman, especially in the prenatal period. It is the woman who ‘pays’ directly for this shared generation, which literally absorbs the energies of her body and soul. It is therefore necessary that the man be fully aware that in their shared parenthood he owes a special debt to the woman.[3]
The interchange of gifts between the spouses and the mother and child, especially in the prenatal phase, demonstrates the great importance of the subjectivity in the feminine psychology. “Motherhood implies from the beginning a special openness to the new person: and this is precisely the woman's ‘part.’ In this openness, in conceiving and giving birth to a child, the woman ‘discovers herself through a sincere gift of self.’”[4]


[1] John Paul II, Angelus, 18 June 1995.

[2] John Paul II, Angelus, 16 July 1995.

[3] Mulieris dignitatem, n. 18.

[4] Ibid.
Father Carlos Miguel Buela