The beginning of the homily - New Woman
The Consecrated Woman
The
characteristics and role of the woman-mother must be present in every woman so
that they may be completely fulfilled. However, to be a woman-mother is not
only limited to the natural order, but rather it knows a sublime spiritual form
in the consecrated woman.
“The theological
root of the religious consecration is the baptismal consecration and
confirmation. A sacramental consecration that bestows, along with the indelible
character, sanctifying grace and consequently participation in the Trinitarian
life of God; it is the foundation of the commitment of testimony in the Mystical
Body. Religious consecration is an ecclesial acknowledgement of an interior
call to a total surrender to God and to his salvific plan by means of the three
vows.”[1]
“This ‘special consecration,’ which entails an original
charism, enables a person to scale the heights of love: a complete love,
dedicated to Christ under the impulse of the Holy Spirit and, through Christ,
offered to the Father.”[2]
Each consecrated
person is called to live fully the evangelical counsels of poverty, chastity,
and obedience. In reference to the role of the consecrated woman, the Pope
elucidates numerous times the importance of virginity or evangelical chastity
and obedience to the will of God. “By professing
the counsels you proclaim that Christ is to be loved with an undivided heart.”[3]
a. Chastity, The Undivided Heart
The first to
understand the desire for union of the heart with God was the Blessed Virgin: “The
will of Mary to preserve her virginity is surprising in an environment where
that ideal was not yet diffused. Her decision was the fruit of a special grace
of the Holy Spirit which arose in her heart the desire to offer herself totally
to God in body and soul, thus, fulfilling, in a more elevated manner and
humanly unimaginable, the vocation of Israel to be espoused with God, to belong
to Him in a total and exclusive form as his people.”[4]
The Holy Father
emphasizes that the desire to live chaste is a special grace of the Holy
Spirit. For this reason, docility to all that the Interior Master inspires in
the souls of the religious is necessary for a loving response of the heart to
the divine will.
Consecrated life
requires a total surrender to Christ. There is no union when that surrender is
limited by commitments outside of Christ. There is no docility to the holy
inspirations if one listens to other voices that seek interests other than
those of the Master. There are no fruits if the love is divided among other
things distinct from the Holy Spouse. Lastly, all is born from love, all is
moved by love, and love is only holy when it finds itself wholly within the
Love of all Loves.
“The state of
consecrated virginity makes the praise of Christ more spontaneous, listening to
His word quicker, service to Him more joyful, and the occasion of offering Him
the homage of your love more frequent.
Yet consecrated virginity is not a privilege, but rather a gift of God,
which implies a strong commitment in following Him and being His disciple… ‘[consecrated]
virginity is expressed . . . the radical nature of the Gospel, which consists
in leaving everything and following Christ.’”[5]
One of the
characteristics of woman is to make a gift of herself. In “this following of
Christ expressed as ‘service,’ we can also discover the other feminine quality
of self-giving, so vividly expressed by the Virgin Mary in her final
words to the angel: ‘Behold, I am the handmaid of the Lord. May it be done to
me according to your word’ (Lk 1:38).”[6]
This gift of self
is aimed at the service of God and men – souls – and many times implies sacrifice. To give of
self is to give one’s own life for others so that the other may decide what to
do with this gift. It is a total service that accompanies a profound degree of
self-forgetfulness in order to be totally free for the service of the other.
Once again love, unto the forgetting of oneself, is what achieves in a person
the sincere gift of self.
Virginity is lived
for the sake of the kingdom; the consecrated woman desires by means of this vow
of chastity to anticipate the life in heaven. In this way, she gives testimony
to humanity of the fullness of divine love in her life. In addition, she begins
now to live more intimately united to her divine Spouse.
b. Obedience
The root for this
vow of consecration is also found in the life of the Holy Virgin. “Mary
completely dedicated herself during many years to the service of her Son. She
helped him to grow and to prepare himself for his mission in the home and in
the carpentry of Nazareth; she shows us the way to perfect docility to Christ
saying: Do whatever He tells you (Jn 2:5). Consequently, Mary shows to the
consecrated the way of surrender to Christ in the Church as a family of faith,
charity, and hope, and she obtains for them the marvels of the manifestation of
his sovereign power of her Son, our Lord and Savior.”[7]
Docility to the
divine will is intimately united to faith in the all-powerful God who does all
things with a purpose. If one trusts more in one’s own strength than in that of
the Creator, one loses the docility necessary to reach those hidden ends in the
plan of salvation.
The service of
the Virgin is always underscored by humility, and so it should be with every
Servant, always ready to listen to the voice of the Lord. “With regard to the
angel's message, the Virgin makes no proud demands nor does she seek to satisfy
personal ambitions. Luke presents her to us as wanting only to offer her humble
service with total and trusting acceptance of the divine plan of salvation.
This is the meaning of her response: ‘Behold, I am the handmaid of the Lord;
let it be done to me according to your word’ (Lk 1: 3 8).”[8]
It is significant that the attitude of the Virgin’s humble service is not a
purely passive reception but rather the love of God that moves her to freely
chose to be His Servant.
c. Sponsa Christi
“Love Him as He
desires to be loved in your concrete life:
‘If you love Me, you will keep My commandments’ (Jn 14:15; cf.
14:21). Love Him as is fitting to your
spousal condition: assuming His same
sentiments (cf. Phil 2:5); sharing His way of life consisting in humility and
meekness, love and mercy, service and joyful availability, untiring zeal for
the glory of the Father and the salvation of the human race.”[9]
The Holy Father
has tirelessly spoken of the beauty of the feminine vocation called to be the
Spouse of Christ. He depicts the plan of a life with Him consisting in the
imitation of Christ in concrete life. Thus, only in this way does the
possibility of being united with Him, of understanding Him, and of giving
ourselves to Him exist: even as Christ
loved the church and handed himself over for her (Eph 5:25).
The desire to
give oneself to another out of love is part of the feminine nature
characterized by subjectivity. For this reason, “it
cannot be denied that the feminine soul has a particular capacity to live in a
mystical spousal relationship with Christ and thus to reproduce in herself the
face and heart of his Bride, the Church.”[10]
In this, the
Holy Father emphasizes that it is of great importance for the consecrated woman
to love the Church and even more so to be
the Church, to be like the beating heart of the Church who is Mother.
d. Spiritual Motherhood
Every
spousal relationship recognizes the fruits of its love in children, both
spiritual as well as material. Likewise, every woman is called to motherhood,
where she is fully realized as woman. Spiritual motherhood is something proper
to the religious life and measures the fruits of the spousal relationship of
the consecrated women with her divine Spouse.
In
the Virgin Mary we “understand the true meaning of motherhood, which attains
its loftiest dimension in the divine plan of salvation. For her, being a mother
not only endows her feminine personality, directed towards the gift of life,
with its full development, but also represents an answer of faith to woman's
own vocation which assumes its truest value only in the light of God's covenant.”[11]
The
religious offers herself body and soul to her Spouse so that the children of
this world may be born into the light of the eternal Kingdom. She offers her
collaboration and wholly surrenders herself to this call to follow the
Sorrowful Mother Mary, who beneath the Cross of her divine Son was confirmed in
her calling to be the mother of all men… “The new maternity conferred to Mary
on Calvary is a gift that enriches all Christians but that has a more notable
value for consecrated. Her communion of ideals with John and with all the consecrated
permits her maternity to expand itself in its fullness.”[12]
Children are engendered by pain, and it is thus that woman, in imitation of Our
Lady of Sorrows, is more intimately united to the Cross of Jesus Christ. The
fruits of that pain are the children whom we engender for the Father.
[1] “The key to your religious
vocation is ever more ardent theological love.” Address to the participants in
the assembly of the International Union of Superior Generals, 18 May 1995.
[2] John Paul II, Apostolic journey to the
Philippines, Papua New Guinea, Australia and Sri Lanka. Liturgy of Lauds, Sydney, 19 January 1995. http://w2.vatican.va/content/john-paul-ii/en/homilies/1995/documents/hf_jp-ii_hom_19950119_sidney.html
[3] Ibid.
[4] John
Paul II, “The Holy Virgin Mary and the Consecrated Life.” Catechesis of the
Pope during the general audience of Wednesday, 29 March 1995.
[5] John
Paul II, “May Christ Be Your Total and Exclusive Love” International Conference of Consecrated
Virgins, Rome In audience with Pope John Paul II, 2 June 1995.
http://consecratedvirgins.org/writings
[6]John
Paul II, “Women religious faithfully
serve Christ.” L’Osservatore Romano, 22 March 1995. Cited in http://www.miraclerosarymission.org/ga950322.htm.
[7] John
Paul II, “The Holy Virgin Mary and the Consecrated Life.” Catechesis of the
Pope during the general audience of Wednesday, 29 March 1995.
[8] John
Paul II, “Mary Sheds Light on Role of Women,” L'Osservatore Romano, English Edition, 13 December 1995, page 11. https://www.ewtn.com/library/papaldoc/jp2bvm8.htm.
[9] John
Paul II, “May Christ Be Your Total and Exclusive Love” International Conference of Consecrated
Virgins, Rome In audience with Pope John Paul II, 2 June 1995.
http://consecratedvirgins.org/writings
[10] John
Paul II, “Women religious faithfully
serve Christ.” L’Osservatore Romano, 22 March 1995. http://www.miraclerosarymission.org/ga950322.htm
[11] John Paul II, “Mary
Sheds Light on Role of Women,” L'Osservatore Romano,
English Edition, 13 December 1995, page 11. https://www.ewtn.com/library/papaldoc/jp2bvm8.htm.
[12]John
Paul II, “The Holy Virgin Mary and the Consecrated Life.” Catechesis of the
Pope during the general audience of Wednesday 29 of March 1995.
